There is a new social phenomenon affecting thousands of families. For many, it is bewildering, even infuriating. For others, it������Ƶapp addictive.

I call this new phenomenon Together but Texting — people socializing through text messaging. We’ve all seen it and, quite likely, been with people while they’ve had their eyes, minds and fingers focussed on their cellphone, Blackberry or iPad. Sometimes it������Ƶapp as if their very soul is immersed.

It������Ƶapp rare that a bishop indicates publicly how he intends to vote. But recent events provoked just such a response in the United States.

President Barack Obama announced on Jan. 20 that his health care plan would require all employers to purchase health insurance for their employees which would cover contraception, sterilization and abortion-inducing drugs. While churches with a moral objection would be exempt, universities and hospitals would not be. The upshot would be that Catholic institutions would be forced to purchase products directly contrary to the dictates of a conscience properly formed by the teaching of the Church.

So, people constantly ask in exasperation, “What������Ƶapp the world coming to?”

In the U.K., what it������Ƶapp coming to are television and radio advertisements to promote private, for-profit abortion services. This regrettable development is the result of a regulatory change that, critics say, means abortion will be advertised into family homes as casually as toothpaste and breakfast cereal after new rules kick in April 30.

It is all too common (and often exasperating) when the ground beneath us shifts on morality issues and common decency. It is easy to shake our head and say, “This sort of stuff wouldn’t have happened in the Canada I grew up in.”

These shifts occur for many reasons, from the silent majority saying nothing about the latest “Politically Correct” silliness to politicians bowing to the pressure from small, but effective, special interest groups. Sadly, the courts are also to blame by too often protecting the rights of offenders ahead of the rights of victims and the community at large.

Is it over? Yes and no. It was 10 years ago this month that the sexual abuse crisis exploded in the archdiocese of Boston, with reverberations across the world.

Cardinal Sean O’Malley, sent to Boston in 2003 as archbishop to right the reeling ship, has written at length on the 10th anniversary. He is quick to argue that the sexual abuse crisis is not over. It������Ƶapp not over principally because sexual abuse is not something a victim simply gets over. It������Ƶapp also not over because the process of purification and penance is a path the Church cannot abandon.

One of the more baffling events since last May������Ƶapp federal election has been the emergence of grouchy opposition to the Harper government������Ƶapp Office of Religious Freedom.

Curiosity dates back to the election campaign itself when the Conservative pledge to create an Office of Religious Freedom within the Department of Foreign Affairs and International Trade attracted surprisingly little notice, much less alarm.

Decades of failed policies and broken treaties have created an appalling level of social and economic misery that affect every layer of aboriginal life. So the first thing needed to fix the problem is a decision about where to start.

To that end, First Nations leaders will meet with Prime Minister Stephen Harper and key government members on Jan. 24 in an Ottawa summit to address what Archbishop James Weisgerber of Winnipeg ranks as the most important issue facing Canadian society today —  forging a new relationship between the First Nations, Metis and Inuit people and the rest of Canada.

QUEBEC CITY - It used to be that Quebecers who wanted to hear good preaching or be instructed on right and wrong went to Mass on Sunday and listened to their priest. The clergy were the principle arbiters of public and private morality in all spheres of life in Quebec. They preached on everything from how to dress, who to consort with (or not) and what to read, think vote and so on.

One famous saying from this era — “heaven is blue and hell is red” — was a not-so-veiled reference to  vote Conservative in elections. The Church believed the “red” Liberals stood for secular reform and social change that would lead people away from their faith. And that������Ƶapp what happened, people eventually voted red in order to hasten improvements in material living standards and, as predicted, what eventually followed was a widespread abandonment of faith in Quebec.

One thing the “great gay divorce crisis of January 2012” has shown is that our government can move fast when it feels a need to get something important done. The same-sex marriage debacle lasted all of about three days and ended with the government assuring all gay couples who married here, but do not reside here, that not only is their marriage valid but they can come here any time to enjoy the weather, curling and get a divorce.

Meantime, the government������Ƶapp office of religious freedom, promised almost a year ago during the federal election campaign, still sits in limbo with no details being released to the public about what such an office would look like or when it might open.

CALGARY - Inglewood is an old neighbourhood in Calgary, the sort of place where you find a church nestled between modest homes, rather than surrounded by a vast suburban parking lot. But something new is happening here, or something old becoming something new — or perhaps even something new becoming something old.

The parish of St. John the Evangelist used to be an Anglican parish, but just a week before Christmas the pastor, Fr. Lee Kenyon, his wife Elizabeth, and almost the entire congregation of about 75 souls were received into full communion with the Catholic Church. Bishop Frederick Henry of Calgary received the group and graciously welcomed into his diocese a new parish. They call themselves an “Anglican Use” oparish, meaning that while fully Catholic and in communion with the bishop of Rome, they use a form of the liturgy more in keeping with their Anglican traditions.