But Deacon Andrew Bennett also says the restrictions announced by the Trudeau Liberals shortly before Christmas are a golden opportunity for faith groups to reassert themselves with government and renew the place of religion in the public square.
Bennett, the former diplomat, deacon in the Ukrainian Greek Catholic Church and director of the law program at the think tank Cardus, says there鱿鱼视频app no question that revisions to the jobs program are ideologically driven and unjust to all Canadians of faith.
鈥淚t鱿鱼视频app a 鈥榤y way or the highway鈥� approach that goes against any understanding of pluralism,鈥� Bennett said in a recent interview.
鈥淚t鱿鱼视频app either you agree with us or you鈥檙e not going to get support despite the fact you are citizens and taxpayers. It鱿鱼视频app telling Canadians to ante up to what the government expects, to subordinate themselves to what the current government believes, regardless of whether or not that violates conscience, religious beliefs and what they confess as their faith.鈥�
Faith-based and pro-life groups have expressed outrage at the new mandate. Under it, employers applying for federal student summer employment funding must now sign a 鈥淐harter values鈥� covenant attesting that their workplace supports the government鱿鱼视频app definition of so-called reproductive rights and sexual identity.
Some of those organizations have worked behind the scenes since then to launch a legal challenge seeking to overturn the changes. They argue the government covenant clearly violates Charter guarantees of conscience and religion.
Bennett welcomes that fight. But he stresses the risk of missing an opportunity if it doesn鈥檛 spur such groups to re-think their reliance on government money 鈥� and fails to renew understanding of the Charter of Rights and Freedoms itself.
鈥淚 don鈥檛 think you should have to sing the government鱿鱼视频app tune, but if you鈥檙e going to take money from the government, you鈥檙e already, in a sense, compromising yourself. The government always has some kind of regulations attached to its funding. So, it鱿鱼视频app a good time to ask whether faith-based organizations that need summer help programs shouldn鈥檛 be raising their own funds.
鈥淚 think in many ways, for many years, some faith-based organizations have become dependent on government funds. Wouldn鈥檛 it be better to get donors that are willing to support some internships so (faith-based) groups don鈥檛 even have to deal with the government, so they can just say 鈥榯hanks, but no thanks, we鈥檒l do it on our own鈥�?鈥�
A primary benefit, Bennett says, would be to remind faith-based donors, organizations and employers that they not only exist in the public square, they have the prerogative and responsibility to actively and fully define it.
鈥淚 don鈥檛 think the government should be in a position to define the public square.... the public square is just that: public.鈥�
Reliance on government funding directly aligns with allowing government to perpetuate that myth that it defines the public square, he says.
Bennett sees no tension between groups telling Ottawa 鈥渨e鈥檙e not going to dance to your tune鈥� and simultaneously fighting legally to save the Charter from being 鈥渢wisted鈥� for ideological purposes. He offers a caution, however, about letting a political-legal document trump Christian understanding of rights, freedom and even fundamental humanity.
鈥淚 think we need to be very careful of not turning the Charter itself into an idol on an altar, that we go before it, that it is the be all and end all, the fount of all wisdom, on what it means to be human.
鈥淭here鱿鱼视频app much more below the Charter. We need to revitalize that as a way to reclaim the Charter.鈥�
The 鈥渕uch鈥� that lies below the Charter, of course, is the Judeo-Christian understanding of the individual created in the image of God, and standing before God to be judged. To deny that, Bennett says, 鈥渋s a lie.鈥�
Recovering the truth of it may be the real work for faith-based Canadians.
(Stockland is publisher of and a senior fellow with .)