Ƶapp

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A group of migrants from Syria, Iraq and Afghanistan, on their way to seek asylum in Germany or Austria, walk Jan. 24 along the frozen route from the border between Serbia and Macedonia to a temporary camp for migrants. CNS photo/Djordje Savic, EPA

German churches tone down refugee welcome as problems mount

By  Tom Heneghan, Religion News Service
  • February 12, 2016

PARIS - GermanyƵapp Christian churches, long the most positive voices greeting waves of Middle Eastern refugees pouring into the country in recent months, have begun to admit the need to limit the flow now that public opinion towards the newcomers has turned from welcoming to wary.

Catholic and Protestant Church leaders fully backed Chancellor Angela MerkelƵapp original open-door policy announced on Sept. 4, framing it as wealthy GermanyƵapp Christian duty to offer refuge to all Syrians and others fleeing civil war in their home countries.

They continued preaching this through Christmas and New Year, saying Germany could not set an upper limit to its hospitality, even though Merkel gave in to rising criticism and falling poll ratings in mid-December to say that she would “noticeably reduce the number of refugees.”

But a shocking spree by migrants sexually harassing hundreds of women in Cologne and other cities on New YearƵapp Eve finally snapped the publicƵapp patience. Germany continues to be open to most Syrians, but is working urgently to find ways to stop others from coming and deport those who have no right to political asylum.

After a few weeks’ delay, the heads of both the Catholic and Protestant Churches have shifted their focus and begun to speak about controlling the number of arrivals.

“ItƵapp not just about mercy, but also about reason,” MunichƵapp Cardinal Reinhard Marx, the head of the German Catholic bishops, said.

“Politics must always focus on the possible and there certainly are limits. Germany cannot take in all of the worldƵapp suffering people.”
Heinrich Bedford-Strohm, BavariaƵapp Lutheran bishop and head of the Evangelical Church in Germany, said it was “clear that we have to want” a reduction in refugees. He warned against debates about which immigration policy was more moral.

The shifting emphasis from religion to realpolitik marked the end of an unusual period during which many Germans seemed to forget order and rules to take a firm moral stand to help the desperate refugees.

“Wir schaffen das” (we’ll manage it) became MerkelƵapp “yes, we can” mantra, while local authorities scrambled to find school gyms and empty buildings to house the unexpected guests.

The daughter of a Lutheran pastor, Merkel insisted Berlin could not set a ceiling on the number of refugees it takes in. A leading opinion poll showed almost 60 per cent of Germans agreed, many with a sense of pride that Germany was respected abroad for taking such a principled stand.

Marx and Bedford-Strohm, the heads of the two main churches, personified the countryƵapp new “welcoming culture” when they unexpectedly turned up in September at MunichƵapp main train station to greet arriving refugees arriving after their arduous journeys.

As criticism mounted during the autumn and nationalist protesters demanded the borders be closed, the churches mobilized tens of thousands of volunteers to help newcomers settle in, learn German and eventually find jobs.

Church buildings around the country, including a few monasteries, took in refugees. One Protestant parish in the Ruhr valley suspended Sunday services in its church and turned the building into an emergency shelter for about 50 refugees.

In Cologne, a Catholic menƵapp group took male refugees to a swimming pool to show them how scantily clad western bathers behave in public.

As thousands of migrants — including Iraqis, Afghans, Somalis and North Africans — streamed into the country, politicians and editorialists began to question MerkelƵapp approach. Their criticism got louder as the influx — which would reach 1.1 million by yearƵapp end — continued seemingly without end.

It was not until mid-December, as allies called for a cap on migrants and her opinion poll ratings sank, that Merkel pledged she would “noticeably reduce the number of refugees.” She also said Germany had to be more aggressive about sending back economic migrants with no right to political asylum.

Church leaders hesitated to mention any limits in their Christmas and New YearƵapp messages, “Because of GermanyƵapp experience in the Nazi period, people who are oppressed politically or suffer war and terror must be able to find protection and help here,“ CologneƵapp Cardinal Rainer Woelki said. “Because of our faith, we owe that to these people and to society.”

But on New YearƵapp Eve, just outside WoelkiƵapp majestic Gothic cathedral, gangs of refugee men groped and pickpocketed women among the midnight revelers. Over 600 women filed criminal complaints.

The episode seemed like vindication for MerkelƵapp critics, who argued Germany had lost control of the situation and faced a serious problem integrating the mostly Muslim immigrants from undemocratic and patriarchal societies.

By mid-January, 60 per cent of those surveyed told a leading opinion poll they no longer believed Germany could deal with the refugee influx.

While warning against anti-immigrant campaigners, Woelki said GermanyƵapp commitment to defending human dignity had to apply to German women as well.

“We need to reduce the number of refugees,” Marx said in early February. “We shouldn’t do this when the people are already at our border, but by helping their home countries and regions … there are no easy solutions.”

Recalling the fall of the Berlin Wall, he added: “Twenty-five years ago, many people thought we were entering a New World Order and the ‘end of history’. Things have turned out differently.”

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